A Play · Vicente Gabriel Flores

LA TOMA

The Night Villa Came to Juárez

On the night of November 15, 1913, Pancho Villa took Ciudad Juárez in a surprise night attack on a coal train. By dawn, the alcalde and his family were walking the International Bridge into El Paso. LA TOMA is the play of that night, told in the bilingual register of the border and in the voice of a family that was on the wrong side of the train.

"Sigue. No mires atrás, hijo."

Read the Opening About the Play

The Play

A novella-length play in five acts and four choral poems. One night. The night Pancho Villa took Ciudad Juárez and the alcalde walked his nine-year-old son across the International Bridge into El Paso. A companion to PASADOR.

It is the evening of November 14, 1913. The federal garrison at Ciudad Juárez is two hundred miles from the front. The telegraph operator at Estación Carrillo is sending false reports south to the city that Villa is moving in the opposite direction. In the alcalde's office on the second floor of the Palacio Municipal, José Jesús Flores Stephenson — three-term presidente of the city, first popularly elected — is signing the day's papers. His nine-year-old son Carlos has fallen asleep in the green leather visitor's chair. At ten o'clock, in a coal car twenty miles south, Pancho Villa is sitting on an overturned crate beside a tin cup and a strawberry soda. He does not drink. He is teetotal. By dawn he will hold the city.

LA TOMA is the play of that night and of the bridge that followed. Five acts, four choral interludes, the frame of an old man telling the story to a six-year-old grandson on a porch on Florence Street in El Paso in nineteen-eighty. The choral form holds the moral architecture: he was a good man if you were a campesino, an evil man if you were us, both at the same time because Mexico was both at the same time.

INDUCTIONFlorence Street · 1980
IThe Office and the Cantina
IIThe Taking
IIIThe Kitchen
IVThe Bridge
VThe Hotel
FRAMEFlorence Street · 1980 · Close

LA TOMA stands beside PASADOR the way a chapel stands beside a cathedral — smaller, more intimate, the same hands at work. The novel covers two hundred and ninety-six years of one Tejano family. The play covers one night.

The form takes its five-act spine from Shakespeare, its interior wrestling from Dostoevsky, its chronicle voice from García Márquez, and its multi-generational sweep from James Clavell. The choral poems hold the moral honesty the family is owed: that they were the class Villa was fighting against, and that their displacement was, in the larger frame of the Revolution, a small price.

Length: approximately 26,000 words. Genre: literary historical drama / novella in dramatic form. Written in the bilingual register of the Texas-Mexico border, with Spanish carrying what English cannot.

The Honest Frame

"He was a good man if you were a campesino. He was an evil man if you were us. He was both at the same time, because Mexico was both at the same time."

— Carlos F. Flores · Florence Street · 1980

LA TOMA does not romanticize Pancho Villa, and it does not vilify him. It also does not pretend the family on the bridge was anything other than what the documentary record says it was — the great-grandchildren of a Crown land grant and a silver mine, the children of an alcalde who had been the class the Revolution came for. The play tells what the family was, and what was taken from them, and why what was taken was not, in the larger frame, a wrong. It is the work of a great-great-grandson who could not write the story until he could write it honestly.

Opening · Induction & First Choral Poem

Induction

Florence Street, El Paso, Texas · A summer afternoon in 1980

The porch faces west.

Behind the house the Franklin Mountains rise, dry and brown in the late June heat. The front porch looks across the narrow street toward the line of elms whose leaves do not move in the windless afternoon. The cicadas in the elms are loud — the way the cicadas of any Southwestern desert summer are loud, the way the cicadas of Tejas and of Chihuahua have been loud in the afternoons of all the summers any of these families ever knew, the way they will go on being loud after the porch and the cicadas and the man in the chair and the boy at his feet are all of them gone.

The wooden boards of the porch are weathered grey but swept clean. The paint on the railings was white some years ago. There is a chair with a faded cushion in which the man sits. Beside the chair is a small folding table painted the same white the railings used to be. On the table is a glass pitcher of iced tea beading with condensation in the heat, two glasses, slices of lemon already softened to translucence in the pitcher, sugar.

From inside the house, through the open screen door behind the man, comes a smell that has been building since the morning — the slow, hours-deep smell of beef simmered in tomato and onion, the smell of bay leaf and ancho chile and cumin and garlic and a quiet whisper of canela that the grandmother adds because her own grandmother in Chihuahua used to and her grandmother's grandmother in Concordia did and her grandmother's grandmother's mother in El Paso del Norte probably did, though no one wrote it down. Carne guisada con papas. It has been on the back burner of the kitchen stove since ten o'clock in the morning. It will be brought out at six. The smell is the dish slowly cooking; it is also two and a half centuries of kitchens slowly arriving in this one kitchen on this one Florence Street afternoon.

CARLOS F. FLORES sits in the chair.

He is seventy-seven years old. Born tenth of October of nineteen hundred and three in a city across a river he has not lived in since he was nine. He wears a white short-sleeved shirt with the collar buttoned at the top, pressed grey trousers, brown leather shoes polished that morning. His hair is white and combed back. His hands rest on the arms of the chair, palms down. They are the hands of a man who has done careful work all his life and is no longer doing it.

THE BOY sits on the front step at his grandfather's feet.

He is six years old. He is — though he does not know it yet, will not know it for thirty-five years, will know it only when he begins to write the book this play belongs to — the chronicler. He is in a striped shirt and shorts. His knees are skinned in two places from a recent fall. He is drinking from his own glass of iced tea slowly, the way his grandfather has taught him to drink anything that matters. The afternoon is one-hundred-and-two degrees. The cicadas are louder than the cars on the street.

From inside the house, through the screen door: the small precise sound of a wooden spoon turning in a heavy cast-iron pot. The grandmother — MARÍA MANUELA GÓMEZ VELARDE DE FLORES — is stirring her pot. She is in her seventies, slight and quick, her hair in a single long braid down her back, her hands smelling of garlic and of orange peel and of the eggshells she crushed an hour ago into the soil at the base of her rose bushes. Cáscaras de huevo en las rosas.

THE BOY puts down his glass.

The Boy

Lito.

Carlos

Sí, mijo.

The Boy

¿Pancho Villa era un hombre bueno o un hombre malo?

A pause. The cicadas. The pitcher of iced tea sweating. Carlos looks across the street, west, toward the river he cannot see from this porch but knows is there, toward the country he was nine years old when he last lived in. He does not answer right away. He sips his tea. He sets the glass down. He waits the length of two breaths.

Carlos

Mijo. Antes de contestarte tengo que decirte quiénes éramos nosotros. Porque la respuesta es distinta según quién eras tú cuando él vino. Y tenemos que ser honestos sobre quiénes éramos.

Pause. The boy is small but he is listening.

Carlos

No éramos campesinos, mijo. No éramos la gente a la cual él vino a libertar. Éramos la gente a la cual él vino a quitarles. Esto es lo primero. Es la cosa más difícil de decir y por eso la digo primero. ¿Está bien?

The Boy

Está bien, Lito.

Carlos

Bueno. Pues vamos a empezar en el año mil novecientos y trece. En una oficina del Palacio Municipal de Ciudad Juárez. Esa ciudad ya no existe. La que tú conoces que se llama Ciudad Juárez es la que vino después. La que yo te voy a contar fue antes. Cuando yo tenía nueve años.

Pause.

Carlos

Cierra los ojos, mijo. Es de tarde aquí, sí, pero allá donde vamos es de noche. Catorce de noviembre de mil novecientos y trece. Las nueve de la noche. Hay una oficina con una silla de cuero verde. En la silla hay un niño dormido. El niño soy yo.

The boy closes his eyes. The cicadas, the smell of carne guisada, the pitcher of iced tea, all become the things they will remain in the boy's memory for the rest of his life. The grandfather begins to tell what he has been telling since the years he first had grandchildren to tell it to. The form is by now perfect. Today is one telling among many. Today is the telling that will, three and a half decades from now, become this play.

The light on the porch does not change. But the place the two of them are sitting in — for the next two hours of the telling — is no longer the porch.

It is the Palacio Municipal of Ciudad Juárez. It is the night of the fourteenth of November of nineteen hundred and thirteen. A wind comes up from the south.

Choral Poem I

Lo que se hereda · What is inherited

We are speaking now of what was inherited.
We are speaking now of Hijos Dalgo by decree of the Viceroy
Don Juan de Acuña, Marqués de Casafuerte,
the nineteenth of July, seventeen hundred and thirty-one,
four months after sixteen Canarian families stood in a plaza
that was not yet a plaza,
and were told: you are now noble in writing.
We are speaking now of two land grants of the Spanish Crown
to the Ascárate family for military service —
thirteen thousand acres,
and nine hundred more,
in the seventeen-fifties,
held in the family for one hundred and sixty years
through five flags and three wars,
until the night of which this play speaks,
when a man in a coal car was riding north
who said: la tierra es para el que la trabaja.
We are speaking now of silver bars stamped STEPHENSON
moving up the Camino Real from Chihuahua to Santa Fe
through the Organ Mountains east of Las Cruces,
on the backs of mestizo men who did not own the silver,
through a country that did not have a name yet
when it had already had the name of the Manso and the Suma
and the Piro and the Apache for ten thousand years.
We are speaking now of La Casa Grande el Alto at Concordia,
the house Juana María Ascárate built before her death,
and of the chapel of San José de Concordia el Alto
that she built in eighteen hundred and fifty-four
two years before a deer she had raised from a fawn
gored her in the belly
and made her the first burial in the cemetery
that took the name of her house.
We are speaking now of the alcaldía of San Antonio,
held four times by José Gaspar Flores de Ábrego
between eighteen hundred and nineteen and eighteen hundred and thirty-four,
who died in the Runaway Scrape east in eighteen hundred and thirty-six
of a fever, leading three thousand sheep
toward the Trinity River.
We are speaking now of the alcaldía of Ciudad Juárez,
held in nineteen hundred and thirteen by José Jesús Flores Stephenson,
the first popularly elected presidente of the city,
displaced almost as soon as elected,
el alcalde a quien la revolución decidió no destituir hasta que no pudo más.
These are the things inherited.
These are the things the play will not pretend the family did not have.
When Pancho Villa rode north in November of nineteen hundred and thirteen
on a coal train through the Chihuahua night,
he rode for the campesinos
whose grandfathers had cut the silver out of the Organ Mountains
and whose great-grandmothers had not been at the long table.
He rode against my family.

This is the first true thing.

Now begins the play.

— end of opening —
The play continues in five acts.

In the Conversation

LA TOMA enters the contemporary conversation on the U.S.–Mexico border alongside these works:

The Bullet Swallower
Elizabeth Gonzalez James
2024
The House of Broken Angels
Luis Alberto Urrea
2018
The Old Gringo
Carlos Fuentes
1985

Manuscript Complete · May 2026

Representation & Inquiries

For rights, representation, festival readings, journal serialization of excerpts, and press inquiries:

cronista@vicentegabrielflores.com
About PASADOR Read Las Crónicas The Family Record